🔰The whole Qur’ân, complete in every respect

🔰The whole Qur’ân, complete in every respect, was available in the Holy Prophet’s life time🔰
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📑The Arrangement of Verses and Chapters in the Qur'an📑
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📕"The responsibility of its collection and its arrangement lies on Us" (75:17)
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📕The word Jama‘ in the Arabic text of the verse above implies both collection and arrangement, which is a process quite different from the revelation. It is not true that the verses and chapters of the Holy Qur’ân were arranged after the death of the Holy Prophet by someone else, or that they were arranged in the order of their length; the longest coming first and the shortest last. It is also wrong to say that within the chapters the passages are joined together without any regard to either chronology of revelation or similarity of subject, and that most heterogeneous materials are put together without any regard to logical sequence.
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📕 The arrangement of chapters and verses in the copies of the Holy Qur’ân at present in our hands does not follow the chronological order of revelation and their arrangement is Tauqif, i.e. effected by the Holy Prophet under the guidance of Divine revelations (75:17-18). And whenever a revelation came, the scribes were called and ‘…the Prophet told his scribes where to place a particular verse that was just revealed. It is said in the Holy Qur’ân:
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📓📓"(But We have revealed it) in this manner (- piece by piece out of necessity). And (in spite of the fact that it has not been revealed all at once,) We have arranged it in an excellent (form and order of) arrangement (and free of all contradictions) "(25:32).
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📓📓The concise phrase Rattalnâ-hu-Tartîlan in the above verse comprises the parallel concept of putting the component parts of a thing together and arranging them well, as well as endowing it with inner consistency. The word Tartîl refers to the measured diction and the thoughtful manner in which it ought to be enunciated. Thus, from the very first, it was meant that the verses and the chapters of the Holy Scripture should be arranged in an order different from that of their revelation, otherwise the revelation and the collection and arrangement would not have been described as two different things.
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📗📘There was an arrangement followed by the Holy Prophet and we know that many Companions of the Holy Prophet committed the Holy Qur’ân to memory and could recite it in the recognized order as followed by the Prophet. This shows that there was a connection of its verses and chapters, and there was a recognized division of the Book and a fixed form and sequence. The chapters were distinctly marked out and their number was determined. Without a known order and sequence of verses, the Qur’ân could not have been committed to memory. The present arrangement of the Qur’ân does not differ from that followed by the Holy Prophet. There are several sayings of the Holy Prophet from which this can be inferred.
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✒Alia✒=Ali(a)hmed✒