No any Qada salat

🌑There is no concept of Qada (Missed) Prayers (Salats) in the Quran.
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🅾Quran. 2:239 can be derived from 2:238 ayat:-
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🚫SALAT AL WUSTA (SALAT IS THE BEST)
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“Salat al- wusta” is WRONGLY translated as the “middle” prayer/salat. “Wusta” is derived from the root “WST”. The usage of the words derived from the root WST in the Quran indicates that it always means “best” or “balanced” (See 5:89, 68:26, 2:143).
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Also if you examine 2:238 closely you will find that it supports “wusta” meaning “best” or “most excellent” or “balanced” and not the name of an additional “middle” salat.
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2:238 Be ever Mindful of (Hafizu) over the closenesses/attachments (Salawati); and the following closely (Salat) is the Best (Al Wusta); and stand for God dutifully.
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Similarly in 2:238 when Allah says “Be Mindful of the salawaat AND salat al-wusta”, salat al-wusta is an attribute of the salawaat, meaning THE BEST/BALANCED SALAT. Allah wants that ALL OF OUR SALATS SHOULD BE BEST/BALANCED (upheld in the best possible or balanced manner). Salat al-wusta describing the quality for EACH salat that a believer should uphold, and here in this verse it does not mean another salat.
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🌒There is no concept of Qada (Missed) Prayers (Salats) in the Quran. This concept is from the man made Hadiths.
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The Quran says:

Allah asserts in the Quran that the prescribed Salat must be observed at specific times only:
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“………. the Salat are decreed for the believers at specific times” 4:103.
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🌖Overall clarification comes in 2:239:-
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Quran-2:239
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"And should you fear(001)
َThen walking or riding.(002)
And when you are secure
Then remember God as he taught you what you knew not".(Sam).
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(001). 2:239 [1]. I.e. have reason to fear. See note to 2:182.🔋 I take the meaning here to be: should you have reason to fear that you have erred in the matter of right dealings concerning marriage.
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(002). 2:239 [2]. I.e. on the go; do the best you can at the time.
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🔋2:182 [1]. Arabic: khāfa – to fear. The verb khāfa as used in the Qur’an frequently bears a connotation of to have reason to fear. The point is subtle in many cases. However, an important nuance is lost if one overlooks this aspect of the usage in all cases. All instances of this form I verb are found at 2:182, 2:229, 2:239, 3:175, 3:175, 4:3, 4:3, 4:9, 4:34, 4:35, 4:101, 4:128, 5:23, 5:28, 5:54, 5:94, 5:108, 6:15, 6:51, 6:80, 6:81, 6:81, 7:59, 8:26, 8:48, 8:58, 9:28, 10:15, 11:3, 11:26, 11:70, 11:84,
11:103, 12:13, 13:21, 14:14, 14:14, 16:50, 17:57, 19:5, 19:45, 20:21, 20:45, 20:46, 20:68, 20:77, 20:112, 24:37, 24:50, 26:12,
26:14, 26:21, 26:135, 27:10, 27:10, 28:7, 28:7, 28:25, 28:31, 28:33, 28:34, 29:33, 30:28, 38:22, 39:13, 40:26, 40:30, 40:32,
41:30, 46:21, 48:27, 50:45, 51:28, 51:37, 55:46, 59:16, 72:13, 74:53, 76:7, 76:10, 79:40, 91:15. A footnote referencing this
verse is found where the nuance outlined above is significant.
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2:239
"And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allah [in prayer], as He has taught you that which you did not [previously] know."
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✒Aliahmed✒